Wednesday, February 20, 2013

The Power of Now



The Power of Now
Eckhart Tolle


The problem of mind cannot be solved on the level of the mind. Once you have understood the basic dysfunction, there isn’t really much else that need to learn or understand. Studying the complexities of the mind may make you a good psychologist but doing so won’t take you beyond the mind, just as the study of madness isn’t enough to create sanity.
Page 39


The ego’s needs are endless. It feels vulnerable and threatened and so lives in a state of fear and want. Once you know how the basic dysfunction operates, there is no need to explore all its countless manifestations, no need to make it into a complex personal problem. The ego, of course, loves that. It is always seeking for something to attach itself to in order uphold and strengthen its illusory sense of self and it will readily attach itself to your problems.
Page 39


The mind itself is not dysfunctional. It is a wonderful tool. Dysfunction sets in when you seek your ‘self’ in it and mistakes it for who you are. It then becomes the egoic mind and takes over your whole life.
Page 40


The reason why some people love to engage in dangerous activities such as mountain climbing, car racing and so on, although they may not be aware of it, is that forces them into the Now – that intensely alive state that is free of time, free of problems, free of thinking, free of the burden of the personality. Slipping away from the present moment even for a second may mean death. Unfortunately, they come to depend on a particular activity to be in that state. But you don’t need to climb the north face of the Eiger. You can enter that state now.
Page 42


In the Now, in the absence of time, all your problems dissolve. Suffering needs time; it cannot survive in the Now.
Page 43



You will not have any doubt that psychological time is a mental disease if you look at its collective manifestations. They occur, for example, in the form of ideologies such as communism, national socialism or any nationalism, or rigid religious belief systems, which operate under the implicit assumption that the highest good lies in the future and that therefore the end justifies the means. The end is an idea, a point in the mind-projected future, when salvation in whatever form – happiness, fulfillment, equality, liberation and so on – will be attained. Not infrequently the means of getting there are the enslavement, torture and murder of people in the present.
Page 48


Different Levels of Unconsciousness

As you probably know in sleep you constantly move between the phases of dreamless sleep and the dream state. Similarly in wakefulness most people shift between ordinary unconsciousness and deep unconsciousness. What I call ordinary unconsciousness means being identified with you thought processes and emotions, your reactions, desires and aversions. It is most people’s normal state. In that state, you are run by the egoic mind, and you are unaware of Being. It is a state of not acute pain or unhappiness but of an almost continuous low level of unease, discontent, boredom or nervousness – a kind of background static. You may not realize this because it is so much a part of ‘normal’ living, just as you are not aware of a continuous low background noise, such as the hum of an air conditioner,  until stops. When it suddenly does stop, there is a sense of relief. Many people use alcohol, drugs, sex, food, work, television or even shopping as anesthetics in an unconscious attempt to remove the basic unease. When this happens, an activity that might be very enjoyable if used in moderation becomes imbued with a compulsive or addictive quality, and all that is ever achieved through it is extremely short-lived symptom relief.

The unease of ordinary unconsciousness turns into the pain of deep unconsciousness – a state of more acute and more obvious suffering or unhappiness – when things ‘go wrong’, when the ego is threatened or there is a major challenge, threat, or loss, real or imagined in your life situation or conflict in a relationship. It is an intensified version of ordinary unconsciousness, different from it not in kind but in degree.

In ordinary unconsciousness, habitual resistance to or denial of what is creates the unease and discontent that most people accept as normal living. When this resistance becomes intensified through some challenge or threat to the ego, it brings up intense negativity such as anger, acute fear, aggression, depression, and so on. Deep unconsciousness often means that the pain body been triggered and that you have become identified with it. Physical violence would be impossible without deep unconsciousness. It can also occur easily whenever and wherever a crowd of people or even an entire nation generates a negative collective energy field.

The best indicator of your level of consciousness is how you deal with life’s challenges when they come. Through those challenges, an already unconscious person tends to become deeply unconscious, and a conscious person more intensely conscious. You can choose a challenge to awaken you, or you can allow it to pull you into even deeper sleep. The dream of ordinary unconscious then turns into a nightmare.

If you cannot be present even in normal circumstance, such as when you are sitting alone in a room, walking in the woods, or listening to someone, then you certainly won’t be able to stay conscious when something ‘goes wrong’ or you are faced with difficult people or situations, with loss or the threat of loss. You will be taken over by a reaction, which ultimately is always some form of fear, and pulled into deep unconsciousness. Those challenges are your test. Only the way in which you deal with them will shoe you and others where you are at as far as your state of unconsciousness is concerned, not how long you can sit with your eyes closed or what visions you see.

So it is essential to bring more consciousness into your life in ordinary situations when everything is going relatively smoothly. In this way, you grow in presence power. It generates an energy field in you and around you of a high vibrational frequency. No unconsciousness, no negativity, no discord or violence can enter that field and survive, just as darkness cannot survive in the presence of light.

When you learn to be the witness of your thoughts and emotions, which is an essential part of being present you may be surprised when you first become aware of the background ‘static’ of ordinary unconsciousness and realize how rarely, if ever, you are at ease within yourself. On the level of your thinking, you will find a great deal of resistance in the form of judgment, discontent and mental projection away from the Now. On the emotional level, there will be an undercurrent of unease, tension, boredom or nervousness. Both are aspects of the mind in the habitual resistance mode.
Pages 60-62


When you have been practicing acceptance for a while, as you have, there comes a point when you need to go on to the next stage, where these negative emotions are not created anymore. If you don’t, your ‘acceptance’ just becomes a mental label that allows your ego to continue to indulge in unhappiness and so strengthen its sense of separation from other people, your surroundings, you’re here and now. As you know, separation is the basis for the ego’s sense of identity. True acceptance would transmute those feelings at once. And if you really knew deeply that everything is ‘okay’ as you put it, and which of course is true, then would you have those negative feelings in the first place? Ithout judgment, without resistance to what is, they would not arise. You have an idea in your mind that ‘everything is okay’ but deep down you don’t really believe it, and so the old mental-emotional patterns of resistance are still in place. That’s what makes you feel bad.

That’s okay too.

Are you defending your right to be unconscious, your right to suffer? Don’t worry; nobody is going to take that away from you. Once you realize that a certain kind of food makes you sick, would you carry on eating that food and kept asserting that it is okay to be sick.
Pages 67-68


Give attention to the present: give attention to your behaviour, to your reactions, moods, thoughts, emotions, fears and desires as they occur in the present. There’s the past in you. If you can be present enough to watch all those things, not critically or analytically but nonjudgmentally then you are dealing with the past and dissolving it through the power of your presence. You cannot find yourself by going into the past. You find yourself by coming into the present.
Page 75


In a sense, the state of presence could be compared to waiting… It is not a waiting in which your attention is focused on some point in the future and the present is perceived as an undesirable obstacle that prevents you from having what you want. There is a qualitative different kind of waiting, one that requires your total alertness. Something could happen at any moment, and if you are not absolutely awake, absolutely still, you will miss it… In that state, all your attention is in the Now. There is none left for daydreaming, thinking, remembering, anticipating. There is no tension in it, no fear, just alert presence.
Page 78


It is not only your physical immune system that becomes strengthened; your psychic immune system is greatly enhanced as well. The latter protects you from the negative mental-emotional force field of others, which are highly contagious. Inhabiting the body protects you not by putting up a shield, but by raising the frequency vibration of your total energy field, so that anything that vibrates at a lower frequency such as fear, anger, depression and so on, now exists in what is virtually a different order of reality. It doesn’t enter your field of consciousness anymore, or if it does you don’t need to offer any resistance to it because it passes right through you.
Page 103


You see time as the means to salvation, whereas in truth it is the greatest obstacle to salvation. You think you can’t get there from where and who you are at this moment because you are not yet complete or good enough, but the truth is that here and now is the only point where you can get there… So there is no ‘only’ way to salvation: Any condition can be used, but no particular condition is needed. However, there is only one point of access: the Now. There can be no salvation away from this moment. You are lonely and without a partner? Enter the Now from there. You are in a relationship? Enter the Now from there.
Page 122


Remember that the ego needs problems, conflicts and enemies to strengthen the sense of separateness on which its identity depends.
Page 134


It is not true that the up cycle is good and down cycle bad, except in the mind’s judgment. Growth is usually considered positive, but nothing can grow forever. If growth, of whatever kind, were to go on and on, it would eventually become monstrous and destructive. Dissolution is needed for new growth to happen. One cannot exist without the other.
The down cycle is absolutely essential for spiritual realization. You must have failed deeply on some level or experienced some deep loss or pain to be drawn to the spiritual dimension. Or perhaps your very success become empty and meaningless and so turned out to be failure. Failure lies concealed in every success and success in every failure.
Page 152


 Many illnesses are created through fighting against the cycles of low energy, which are vital for regeneration. The compulsion to do, and the tendency to derive your sense of self-worth and identify from external factors such as achievement, is an inevitable illusion as long as you are identified with the mind. This makes it hard or impossible for you to accept the low cycles and allow them to be. Thus, the intelligence of the organism may take over as a self-creative measure and create an illness in order to force you to stop, so that the necessary regeneration can take place.
Page 153


In the state of surrender, you see very clearly what needs to be done, and you take action, doing one thing at a time and focusing on one thing at a time. Learn from nature. See how everything gets accomplished and how the miracle of life unfolds without dissatisfaction or unhappiness. That’s why Jesus said: “Look at the lilies, how they grow; they neither toil or spin.”
Page 174


Illness is not the problem. You are the problem – as long as the egoic mind is in control. When you are ill or disabled do not feel that you have failed in some way, do not feel guilty. Do not blame life for treating you unfairly, but do not blame yourself either. All that is resistance. If you have a major illness, use it for enlightenment. Anything ‘bad’ that happens in your life – use it for enlightenment. Withdraw time from the illness. Do not give it any past or future. Let it force you into intense present-moment awareness – and see what happens.
Become an alchemist. Transmute base metal into gold, suffering into consciousness, disaster into enlightenment.
Page 181


Enlightenment through suffering – the way of the cross – means to be forced into the kingdom of heaven, kicking and screaming. You finally surrender because you can’t stand the pain anymore, but the pain could go on for a long time until this happens. Enlightenment consciously chosen means to relinquish your attachment to past and future and to make the Now the main focus of your life. It means choosing to dwell in the state of presence rather than in time. It means saying yes to what is. You then don’t need pain anymore. How much more time do you think you will need before you are able to say “I will create no more pain, no more suffering.” How much pain do you need before you can make that choice?
Page 188


Name of the Book: The Power of Now
Author: Eckhart Tolle
Edition: First Edition, Thirtieth Reprint 2012
Publisher: Yogi Impressions

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